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Kama doesn't need to be eliminated completely First part addresses the dependence of dharma on artha and the second part addresses the dependence of kama on. It needs to be controlled, as per the dharma, to be followed by a householder is a must for societal order, and slowly, and slowly through penance (tapas) in the form of vows, sacrifices, charity, fasts, etc
It need to be overcome I will divide my answer into two parts Even, so then kama is difficult to vanquish or eliminate completely, for an average person, for kama (desires) is.
2 dharma, artha, kama and moksa are the four purusarthas, the four aims of life
The first of them, dharma, is a lifelong objective The pursuit of artha (material welfare) and kama (desire, love) must be given up at a certain stage in a man's life But so long as such a pursuit lasts, it must be based on dharma. Obviously the kama sutras (at least 5,000 ago) and the khajuharo temples illustrates gay roles, but it should also be noted that there are examples throughout the itihas, puran (mahabharat, srimat bhagavatam, etc.) and countless examples of god's, gandharvins, and enlightened heroes who exhibit dual genders and gay/lesbian activities.
स्वप्रयासे निरर्थके।१२।। getting frightened, and becoming unsuccessful in his efforts, he started remembering indra and other gods Even though other devas were eulogizing lord shiva, he opened his 3rd eye and burned the kama deva to ashes. Semitic religions such as islam and christianity consider masturbation to be a sin Please give some authentic quotes for the answers.
According to purusharthas (objectives of human life), the four objectives are dharma, artha, kama, moksha
Kama includes desire and moksha requires someone not to have desire Only to study the effects of action of love or kama as a observer After his decision he discussed this with his disciples.one of them named padmapada on the account of yogi matsyendra cautioned him about possible effects of his action One should not sit in a lonely place with one’s mother, sister, or daughter
For the senses are powerful, and master even a learned man Sexual desire (kama) is in fact counted among one of the shadaripus (arishadvargas), the six enemies or obstacles in the path of spiritual progress. The interdependence between the dharma (virtue), artha (wealth) and kama (pleasure) can be understood well form the words of bhimasena in mahabharata Note that the words of chanakya are mainly intended for a kshatriya and hence my answer is
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